The person that I know “ is next to gone, I am living still. ” coma, destroy, chill, despair clutchs pharynx and larynx closely, only living volition gives a reader with breathing finally.
“我认识的人一个挨着一个死去，我还活着。”麻木、摧残、冷漠、绝望紧紧扼住咽喉，只有活着的意志给读者以最后的喘息。
Depressive —— this is I am being read " living " hind the biggest feeling. I feel astonish, the author can use so insipid language unexpectedly, so short hundred thousands of word recounts a person's so distress lifetime!
压抑——这是我在读完《活着》后最大的感受。我感到震惊，作者竟能用那么平淡的语言，那么短短几十万字诉说完一个人如此悲痛的一生！
The author of place nothing is more... than with whole the cruelest book forces the part deathtrap, disclose a reader again promising the joyance like and hope, just when everybody is expecting the author when beautiful good life will arrive,hesitate none again the ground, livid face, the person that makes those kind-hearted it is in pool of blood. Astonishment is returned to wear in you had not answered a god when, the story has remained a relator and a spectator only.
全书最残忍之处莫过于作者一次次将角色逼入死地，又透露给读者一丝柳暗花明般的喜悦与希望，正当所有人期待着美好生活将要降临时作者又毫不犹豫地、铁青着脸，让那些善良的人儿倒在血泊之中。在你还错愕着回不过神儿的时候，故事已经只剩下一位叙述者和一位旁观者了。
Place oneself civil war, 3 turn over 5 instead, below the big setting of great leap forward, Culture Revolution, it seems that the tragic end of everybody with the times persecute the connection —— that having countless ties has celebrate was smoked to do blood to save prefectural madam, phoenix glow be difficult to do dies on operating-table, on business of 2 happy event dies at his post because of,leave pitiful bitter root too hungry and eat bean to be maintained to die these …… cause of death are bizarre and brutal, too too true and appear as antipathetic as nowadays, no wonder somebody angrily rebuke the retrograde ” that this is “ times spirit simply.
置身内战、三反五反、大跃进、文革的大背景下，似乎每个人的悲惨下场都与时代的迫害有着千丝万缕的联系——有庆为救县长夫人被抽干了血，凤霞难产死在手术台上，二喜因公殉职留下可怜的苦根因太饥饿而吃豆子被撑死……这些死因离奇而又残酷，太过真实而显得与现今格格不入，无怪有人怒斥这简直是“时代精神的倒退”。
Indeed, " living " be written too bitterly, cruelty must as if is to be in open Culture Revolution period again the scar with bloody people, it ases if is another “ bruise literature that tries to recount times tragedy ” . The people that does not wish to call to mind tragic of human civilization retrogression again holds high the banner of ” of “ times spirit appeals people “ returns to instantly ” , is appeal writer written again " living " a kind work …… " living " be just full of the novel of times tragedy really? I am willing to pay close attention to more " living " of human nature of another clew —— save atone for.
诚然，《活着》写得太残酷了，残酷得仿佛是在再一次揭开文革时期人们血淋淋的伤疤，它仿佛是又一部试图诉说时代悲剧的“伤痕文学”。不愿再忆及人类文明倒退惨剧的人们高举“时代精神”的旗帜呼吁人们“回归当下”，呼吁作家不要再写《活着》一类的作品……《活着》真的只是一部充满时代悲剧的小说吗？我更愿意关注《活着》的另一条线索——人性的救赎。
Although blessing is expensive,that is the —— saving atone for of other be defeated by light family property, although holding out pregnant to be before everybody by blessing expensive Ko, domestic precious does not cry to be not complained it is good to after saying with him “ wants you only only, be not betted ” . People despises the behavior with expensive blessing, for the submit to humiliation of domestic precious defend sb against an injustice, but also more of domestic precious do not leave do not abandon, show consideration for softly and touch. Still remember having celebrate beg for leniency for beloved sheep, Feng Xia runs back to the home to see parents, 2 Xi Xiaoshun ground serve whole book of even if of farther-in-law composition …… to have too much Bei secretly cool, warmth of that one silk still can touch popular feeling continuously in. I cannot say is to kiss affection to make blessing expensive from now on display vigour, but be father really is dead in living his disorder from ” of “ black sheep, save come out; Be a mother is dead let him feel self-condemned, those who feel close feeling is precious; It is grandchildren lets him come over from the in dying delay of children, offer him the motivation of subsist and hope.
那是他人的救赎——即使福贵输光了家产，即使挺着大肚子在众人面前被福贵打倒在地，家珍不哭不怨只跟他说“只要你以后不赌就好了”。人们鄙夷福贵的行为，为家珍的忍气吞声而打抱不平，但也更为家珍的不离不弃、温柔体贴而感动。还记得有庆为心爱的羊求情、凤霞偷偷跑回家看父母、二喜孝顺地伺候岳父作文……纵使全书有太多的悲凉，那一丝丝温暖仍能直抵人心深处。我无法说是亲情让福贵从此振作，但确实是父亲的死将他从“败家子”的混乱生活中拯救出来；是母亲的死让他感到自责，感到亲情的珍贵；是孙子让他从儿女的死中缓过来，给予他活下去的动力和希望。
However affairs of human life fails the person wishs, in the family member after each is parting, what just when we calm the ground looks at grandchildren,suffer from a root is dead when will becoming last straw with crushing expensive blessing, he dies without the choice, be ego of final the —— that save atone for then save atone for. “ blessing is expensive it is the sort of person that can see him past look, he is OK and accurate the attitude that when seeing oneself are young, walks, can see oneself are even how anile. ” experienced too much life and death, blessing is expensive he is in the —— saving atone for that finished pair of ego finally the greatest sense that “ living ” understood after the lifetime that examines his is firm ground living. Although oneself too too commonplace, although have too much misfortune, the person is for living and living.
然而世事不遂人愿，在亲人一个个逝去后，正当我们都平静地看着孙子苦根的死将成为压倒福贵的最后一根稻草时，他没有选择死亡，那是最后的救赎——自我的救赎。“福贵是那种能够看到自己过去模样的人，他可以准确看到自己年轻时走路的姿态，甚至可以看到自己是如何衰老的。”经历了太多生死，福贵最终完成了对自我的救赎——他在审视自己的一生之后明白了“活着”的最大意义就是坚强地活着。尽管自己太过平庸，尽管有太多不幸，人就是为了活着而活着。
Low-down nobody cannot choose his destiny below the big setting of the times, the even if of the greatest thing nothing is more... than that they can do has too much dead reason, still do not have complain subsist of the ground that do not have regret. If say before the Fu Guitai of half a lifetime crosses weak and incompetent, after that he of half a lifetime is brave: Straight face dies, firm ground is living. All these results from the helps atone for give him temporary subsist motive force of other of the —— that save atone for, and of ego saving atone for is to gift more he is without reason ground to choose subsist, go embracing all following one by one happiness, affliction, sensation and ordinary force.
卑微的小人物在时代的大背景下无法选择自己的命运，他们能做的最伟大的事莫过于纵使有太多死的理由，仍无怨无悔地活下去。如果说前半生的福贵太过软弱无能，而后半生的他是勇敢的：直面死亡，坚强地活着。这一切源于救赎——他人的救赎给予他暂时活下去的动力，而自我的救赎更是赋予他毫无理由地选择活下去，去拥抱一切接踵而来的幸福、苦难、轰动与平凡的力量。
“ is living, force was full of in the language of our China, its force is not to come from Yu Na to cry, also not be to originate aggression, bear however, go bearing life to gift our responsibility, ” this is the explanation of author Yu Hua to its work. And the meaning that I think whole book is the biggest is exploring living meaning namely, no matter be the life meaning that the other of the —— that save atone for of other gifts, still be the essence with the straight living face of the —— that save atone for of ego. The tragedy of too bitter ” does not cross so called “ is the artistic technique that contains hyperbole and affection wallop.
“活着，在我们中国的语言里充满了力量，它的力量不是来自于呐喊，也不是来源于进攻，而是忍受，去忍受生命赋予我们的责任，”这是作者余华对其作品的诠释。而我认为全书最大的意义也就是在探索活着的意义，无论是他人的救赎——他人赋予的生命意义，还是自我的救赎——直面活着的真谛。所谓的“过于惨痛”的悲剧不过是带有夸张与情感冲击力的艺术手法。
So, say with its " living " the times impress that is bitterness, I more wishing to believe it is in what recount happiness human nature saves atone for.
所以，与其说《活着》是悲痛的时代印记，我更愿相信它是在诉说美好的人性救赎。(文/李舒妤)